Dwellers of Memory: Youth and Violence in Medellin, Colombia (2006)

Dwellers of Memory: Youth and Violence in Medellin, Colombia (2006)

GRSJ 425C: Special Topics – Gender, Race & Social Justice in Emotions & Everyday Life

Instructor: Dr. Alifa Bandali


Examination in depth of selected topics in gender, race, and sexuality. Consult the Workday Student course schedule for course offerings. May be repeated for credit. Recommended pre-requisites: either all of GRSJ 101, GRSJ 102 or third-year standing.


Term 1

Description: Emotions and affect have injected ‘the feeling body’ into academic discourse, from intersectional studies, critical race theory to gender studies. In particular, knowledge production that takes seriously affect and emotions challenge what has become a part of dominant ways of knowing that is recognizable through terms such as ‘neutral’ and ‘objective’ that remove experience and politics from the conversation and dialogue. This course is interested and takes seriously the role of emotions; the nexus between everyday life and emotions; the importance of knowledge production and emotions to examine: “What do emotions do?”

As the Feminist Killjoy Sara Ahmed states: “The ‘doing’ of emotions…to consider the relation between emotions and (in)justice, as a way of rethinking what it is that emotions do.” (2014, 191) This course begins with the premise of what emotions do and builds on this sentiment to explore what can we do with them. We will trace affect and emotions not solely from academic trajectories, but its uses in women of colour and marginalized experiences through writings, activism, scholarship and politics. We will consider emotions such as anger, happiness and empathy (to name a few), along with themes related to the nation-state, popular culture and the media, institutional places and spaces and more.


 

GRSJ 425B: Special Topics – Decolonizing Disability: Towards the Abolition of Carceral Spaces

Instructor: Dr. Jasbir Puar


Examination in depth of selected topics in gender, race, and sexuality. Consult the Workday Student course schedule for course offerings. May be repeated for credit. Recommended pre-requisites: either all of GRSJ 101, GRSJ 102 or third-year standing.


Term 1

* Please note that students who took GRSJ 425 with Dr. Puar in 2023W are not eligible to take this course as it is the same topic

Description: This advanced undergraduate seminar brings together several literatures to explore connections between disability justice, prison abolition movements, and anti-imperialist transnational organizing. The imperative to understand the relationships between carceral spaces, debility, and disability is greater than ever in the face of the rise of authoritarian governments under the guise of democracy; engulfing forms of disaster capitalism and climate change; the swelling of refugee, migrant, and abandoned populations; unprecedented levels of mass incarceration, policing, and counter terrorism surveillance; the consolidation of post-1971 speculative financial markets and the sustaining of US empire through privatized debt and deficit economies; repression of political protest, freedom of speech, and the right to assembly; the failure of human rights to stem state violence; and finally, the blooming of local, regional, transnational and global modes of abolitionist decolonial resistance, refusal, and revolt. These contemporary forces create disability and debility while concomitantly impacting disabled people disproportionately.

Abolitionist Angela Davis writes that “the abolition movement…cannot simply occur in one country.” Following Davis’ lead, examining the global circuits of infrastructures of incarceration such as prisons, detention centers, migrant and refugee camps requires a transnational approach. “Decarcerating Disability” is a frame developed by disability studies scholar Liat Ben-Moshe to situate histories of institutional incarceration of disability as well to understand the debilitating effects of incarceration. Drawing from Ben-Moshe’s work on “carceral spaces,” we will expand this direction of inquiry beyond prisons to include analyses of the space-time containments of carceral capitalism, logistics as warfare, and infrastructures of containment such as occupation, blockades, militarized zones, checkpoints, border walls, and the non-lethal weapons industry.

In turn we will look at the abolitionist decolonial ideologies, organizing, and forms of resistance to these interconnected technologies of immiseration that are envisioning and demanding futures free of carceral enclosure. The Abolition and Disability Justice Coalition, Deadly Exchange, Sins Invalid, and #StopCarceralAbleism are just some examples of anti-imperialist disability justice movement organizations which are challenging the global networks that incarcerate disabled people, produce mass debilitation, and create impairment.

We will be reading work from abolition studies, critical disability studies, southern disability studies, and critical race studies. The readings for the class have been selected because along with attention to subjectivity, subject formation, and identity they develop analytics for systems and structures that span international scales–legal apparatuses, maiming as global governance, debt as spatial enclosure, the biopolitics of settler colonialism, racial capitalism, the commodification of violence–that critically form and impact relations of gender, sexuality, race, class, disability, and nationhood.


GRSJ 224B: Gender, Race, Sexuality & Social Justice in Literature


Techniques of literary study, with emphasis on intersectionality and the ways in which gender is represented in literature and contributions of feminism and gender studies to literary studies.


Term 2


GRSJ 224B (201): Migration and Mobilities in Contemporary Literature
Instructor: Lorenia Salgado-Leos

Description: This course examines migration and mobility in contemporary literature. Each week, we will critically engage with a diverse set of scholarship and literary works, exploring topics such as borders, space, and movement.

We will consider issues of intersectionality and immobility in globalization, law, and the politics of migration. Throughout the readings, we will explore a wide range of contexts, including cultural, geographic, environmental, capitalist, infrastructural, and bureaucratic (b)ordering tensions, limits, and contradictions, reflecting on the everyday encounters, ethical undercurrents, and creative practices of liberation, fugitivity, and refusal.


GRSJ 224B (202): Social Justice Futures: Science Fiction, Speculative Fiction, and Fantasy
Instructor: Dr. Kim Snowden

Description: In the introduction to Octavia’s Brood: Science Fiction Stories from Social Justice Movements, Walidah Imarisha says that “whenever we try to envision a world without war, without violence, without prisons, without capitalism, we are engaging in speculative fiction. All organizing is science fiction. Organizers and activists dedicate their lives to creating and envisioning another world, or many other worlds.” Likewise, writers of science fiction, speculative fiction, and fantasy create other worlds; worlds that imagine a future of global transformation, a future free from oppression and marginalization.  Like social justice movements, science fiction, speculative fiction, and fantasy offer us the possibility for change and the promise of revolution.

This course will explore the connections between science fiction, speculative fiction, and social justice scholarship and activism.  How can social justice movements benefit from reading science fiction and speculative fiction through an intersectional, social justice lens?  In answering this question, we will explore a variety of science fiction and fantasy texts in relation to social justice and movements for social change. We will then explore the importance of science fiction and fantasy in visual media and film and television by exploring series and films such as Bladerunner, Westworld, Foundation, The Creator, Sense8, The 100 and others.


GRSJ 210: Gender, Race & Colonialism in the Americas

Instructor: Dr. Ana Vivaldi

Interdisciplinary exploration of the ways gender, class, sexuality and race shape modern histories in Canada, and transnationally, from 1920 to the present.


Term

Description: This course introduces students to an advanced discussion on the effects of race and ethnicity in the production of social inequalities in the Americas. The first part of the course will review some of the main theoretical discussions in the field with emphasis on the contributions of different approaches: culturalist, materialist, constructivist, subalternists. Students will engage in core questions surrounding ethnic and racial problems, and the historical context of these debates. We will develop an understanding about ethnicity and race as challenges to Nation-State and the making of citizenship; and simultaneously a product of transnational processes linked to colonialism and capitalist expansion. The second part of the course puts the analytical approaches into practice as we will analyze specific ethnic and racial conflicts in a hemisferic and a multi-dimensional perspective. We will consider how political, economic and cultural tensions intertwine producing specific social formations and organizing difference into structures of inequality. The third part of the course will unfold a directed research process.


Dr. Sony Coráñez Bolton “Crip Colony: On the Ethics of the Misrecognitive”

    

GRSJ 425A: Special Topics – Colonialism & After

Instructor: Dr. Jemima Pierre


Examination in depth of selected topics in gender, race, and sexuality. Consult the Workday Student course schedule for course offerings. May be repeated for credit. Recommended pre-requisites: either all of GRSJ 101, GRSJ 102 or third-year standing.


Term 2

* Please note that students who took GRSJ 425 with Dr. Puar in 2023W are not eligible to take this course as it is the same topic

Description: Colonial formations have shaped processes, stories, relationships, and resistance. This course bears witness to the strategies and politics of European colonialism and the emergence of modernity – with regional emphasis on the Caribbean and the continent of Africa. The course will address such topics as the theories of imperial expansion; the rise of “scientific” racism; the technologies of colonial rule; the role of race, culture, and gender/heteropatriarchy in colonial ideologies and practices; the socio-cultural, economic, political, and environmental impact of colonial rule; and the question of decolonization. We will engage with a range of textual and visual sources, including historical writing, political essays, and film.


Dr. Karen Lord – “Many Ways of Being Human”

Celebrating South Asian Queerness with Sher Vancouver at the Desi-Q Gala!

This is an article written by one of our incoming graduate students Viplav Subramanian for Pancouver.

The Indian subcontinent—known for its diversity and versatility of identities, cultures, and people—celebrated the presence of Queerness in a unique and empowering fashion in the past. In this regard, its residents were turning the wheels of history against the colonial project.

From descriptions of trans identities, drag culture, and nonbinary folk in popular Indian mythologies like Ramayana and Mahabharata, to the understanding of homosexuality in Kama Sutra, India has historically been accepting and welcoming of Queer identities. Rejuvenating this spirit of inclusion and celebration, it is vital to combat ongoing trans hate and Queer erasure in the North American context.

Conducting revolutionary activism, various individuals, artists, and organizations are labouring toward the upliftment of Queer communities in Canada. One such not-for-profit organization, Sher Vancouver, has been committed toward network-building, social services and well-being of South Asian Queers and allies.

As a volunteer at Sher, I have witnessed the immense work put toward the betterment of this particularly marginalized community. The organization does this through social programming, provision of mental-health services, practicums, elaborate outreach programing, and collaboration with many others in Vancouver and Surrey.

Commemorating its efforts toward safeguarding and elevating the lives of Queer South Asians, Sher celebrated its 15th Anniversary through the Desi-Q gala held on July 8.

The event was a beacon of hope. It showcased many Queer South Asian artists and performers demonstrating their appreciation. The gala also recognized those conducting labour on behalf of the organization, and much more. With more than 15 official sponsors and around 600 individuals attending the event, Desi-Q was a success in promoting the diversity of Queer South Asian culture.

Queerness welcomed

Sher Vancouver founder Alex Sangha expresses that Sher creates an inclusive haven where individuals can thrive and find solace in the support and camaraderie of like-minded souls.

“Sher stands as an exceptional and unique organization in Canada, offering a rare and unparalleled dual purpose as both an arts, cultural, and social-service registered charity for Queer South Asians and allies,” states Sangha. “We possess a distinctiveness that sets us apart. By bringing individuals within our community together, we ensure that no one ever feels alone.”

Joshna Hirani, the community manager, says Desi-Q was “an evening that celebrated both culture and identity, beautifully highlighting the importance of representation and visibility for all individuals within the diverse South Asian LGBTQIA+ community and beyond.” Hirani hopes that events like these normalize all types of relationships, regardless of gender or sexuality, fostering a more inclusive society.

In highlighting the efforts of Sher Vancouver members, Desi-Q moved beyond the celebration of Queerness to promoting and appreciating the labour of those who help sustain systems of regeneration and upliftment. This came through an executive and volunteer recognition section.

Karn Singh Sahota, the outreach manager, was delighted to see the spectacle of Desi-Q. As well, Sahota was delighted by the provision of a platform to recognize efforts that many conduct in promoting a safe and inclusive culture of Queerness.

“We at Sher Vancouver have made the utmost effort to cultivate a community that can come command space and be seen in an increasingly hostile time for the Queer community at large,” he says. “Sher Vancouver hopes to continue serving the community with more programming and expanding the organization’s reach far beyond Metro Vancouver.”

Desi Futurism on display

The event reflected the concept of Desi Futurism. According to Chatham University professor Ryan A. D’Souza, Desi Futurism is “a critical perspective that interrupts whitewashed imaginations of a technologized future with the experiences of the past-present to write desi versions of the past, present, and future”.

Sher held space to reclaim art and performance in South Asian culture through a Queer lens. From decorations to drag, Desi-Q preserved the beauty and wonders of Queerness in South Asian dance, song, and art.

Ritesh Matlani, whose work was featured at Desi-Q, is a South Asian Queer flower artist. They use the medium of floral design to create an experience for their community that has otherwise not been provided to them in conventional narratives.

“I’ve grown up watching films and weddings where flowers and beauty surrounded heteronormative identities,” Matlani says. “Creating a lush garden in which all our Queer identities could thrive, feeling loved and precious, meant a lot to me. I am doing for others, what I wish someone would have done for me. And Sher Vancouver is the perfect platform for our ambitions and dreams to meet, and allow South Asian Queer art to heal the community.”

In fact, to engage in active collaboration with other marginalized folks, Matlani has sourced all their flowers from Lower Mainland farms run by women who are advocates and supporters of the 2SLGBTQ+ community.

Many spectacles and elements of Desi Futurism were witnessed at Desi-Q through elaborate and majestic drag performances. Nimrat, a South Asian drag queen, exclaims that such platforms regenerate spaces of appreciation and celebration of Queerness that were historically present in Indian culture.

“Showcasing such performances provides the splendour of Indian culture while also encompassing powerfully non-normative gender and sexual expressionisms,” says Nimrat.

Bad Shah and Glow Motive feel at home

Engaging with display the vibrant diversity of this community, Desi-Q also featured Canada’s only South Asian Drag King, Bad Shah, who felt a sense of coming home to their roots at the event.

“In many ways, the celebration reminded me of a big Indian wedding, where everyone was like family,” says Bad Shah. “The warmth and love in the air were palpable, creating an unforgettable sense of community and acceptance. I left with my heart full of joy, gratitude, and a renewed sense of purpose as a Bollywood drag king, ready to continue breaking barriers and celebrating my unique identity.”

Other artists included Glow Motive, who presented two soulful self-composed songs. Anjalica Solomon, one of the lead singers, mentions tht “often, as artists in so-called Vancouver, our band Glow Motive ends up performing for white audiences, so it feels special when an event is oriented towards a crowd that looks like us and wants to share in our capacity for Queer joy.”

A sense of unity and collective solidarity make Solomon feel deeply at home, which is not always a feeling that Queer folks from South Asian backgrounds have been privileged with.

Why does it matter?

“The Desi-Q Cultural Gala shines as a vital celebration in these challenging times marked by increased hostility toward gender and sexual minorities,” states Sher Vancouver founder Alex Sangha. “Desi-Q radiates the unwavering support for diversity, inclusion, and equality, emphasizing that our community stands firmly behind every individual, embracing their unique differences.”

In a society where love and inclusion are desperately needed, it’s alarming to see growing trans and Queer hatred, discrimination, and oppression. Sher Vancouver and the work it conducts are vital to the preservation and appreciation of identities and culture, otherwise erased and marginalized in Western conventional society. Desi-Q represented a leading example of such activism and celebration of authentic South Asian Queerness.

 

SOURCE:  https://pancouver.ca/celebrating-south-asian-queerness-with-sher-vancouver-at-the-desi-q-gala/

Marika Yeo

Education

BFA, University of Regina (2015)

Biography

Marika Yeo is a ceramic artist who focuses on connection, art, justice and the Caribbean diaspora. Marika uses her practice and research to think through the possibilities that the arts hold to bring about new rhythms and patterns of interaction that allow space for justice.

Research

Race the African Diaspora
Third Space Theory
How to use art as a way of knowing and expression of understanding and research

Awards

Canada Graduate Scholarships Program Master’s Scholarship (SSHRC)|University Prize in Fine Arts |Faculty of Fine Arts Dean’s Medal |P3A Dr. Joseph Pettick Memorial Award |Winter Kiley Carlson Memorial Award |Fall Freda Mesbur Memorial Prize in Visual Arts

Additional Description

Marika Yeo is a ceramic artist who focuses on connection, art, justice and the Caribbean diaspora. Marika uses her practice and research to think through the possibilities that the arts hold to bring about new rhythms and patterns of interaction that allow space for justice.