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SUMMARY: Race and Humanitarianism: Africa and the Imperial Origins of Anthr
 opology
DESCRIPTION: Please join us via zoom   This presentation begins with the qu
 estions: What are the working assumptions that determine a significant site
  of analysis or a popular theoretical model? What intellectual products can
  come out of working under and within white supremacist\, unequal power str
 uctures? Focusing specifically on the emergence of social anthropology duri
 ng the […]
X-ALT-DESC;FMTTYPE=text/html: <p><img class=" wp-image-27182 aligncenter" s
 rc="https://grsj.cms.arts.ubc.ca/wp-content/uploads/sites/40/2023/01/pierre
 _banner_event_KT-1-300x169.jpg" alt="" width="720" height="406" /></p><p st
 yle="text-align: center\;">Please join us via zoom</p><p style="text-align:
  center\;">[accordions collapsible=true active=false][accordion title="RSVP
 "][gravityform id="32" title="true" description="true"][/accordion][/accord
 ions]</p><p> </p><p>This presentation begins with the questions: What are t
 he working assumptions that determine a significant site of analysis or a p
 opular theoretical model? What intellectual products can come out of workin
 g under and within white supremacist\, unequal power structures? Focusing s
 pecifically on the emergence of social anthropology during the interwar per
 iod\, I discuss the ways that Europe’s fear of imperial decline led to a fr
 enzied effort towards colonial development\, with Africa as a key site of “
 empire strengthening” and white racial consolidation. The rhetoric of colon
 ial development depended both on the intellectual mapping of Africa and the
  attendant paternalism hidden in the language of African (“native”) welfare
  and protection. These processes were structured in and through an ironic “
 anti-racist” discourse that condemned the racism of Nazism while accepting 
 the international hierarchical racial and imperial order that justified Eur
 opean colonial rule as a civilizing “trusteeship.” While the presentation f
 rames the political and economic context of the rise of social anthropology
  through the colonial process\, it is ultimately about the enduring theoret
 ical consequences of this colonial confrontation.</p><p> </p><p><img class=
 "size-medium wp-image-27151 alignleft" src="https://grsj.cms.arts.ubc.ca/wp
 -content/uploads/sites/40/2023/01/NSS-Photo-Headshot-PIERRE-Jamima-for-zoom
 -NSS-Feb-15-237x300.jpg" alt="" width="237" height="300" /></p><p>Jemima Pi
 erre (Ph.D.) is Professor in the Department of African American Studies and
  the Department of Anthropology at UCLA. She is also a Research Associate a
 t the inaugural Center for the Study of Race\, Gender and Class at the Univ
 ersity of Johannesburg. Her research and teaching interests are located in 
 the overlaps between African Studies and African Diaspora Studies and engag
 e three broad areas: 1) race and political economy\; 2) transnationalism an
 d diaspora and\; 3) the cultural politics of knowledge production. She is t
 he author of The Predicament of Blackness: Postcolonial Ghana and the Polit
 ics of Race (Chicago). Her next book\, Of Natives\, Ethnics\, and True Negr
 oes: A Counter-History of Anthropology\, is forthcoming with Duke Universit
 y Press. She is also continuing work on her manuscript\, “Haiti: The Second
  Occupation.”  Dr. Pierre’s essays on global racial formation\, Ghana\, Hai
 tian studies\, immigration\, and African diaspora theory and politics have 
 appeared in several academic journals including\, Transforming Anthropology
 \, American Anthropologist\, Current Anthropology\, Anthurium\, Journal of 
 Anthropological Sciences\, Cultural Anthropology\, Feminist Review\, Social
  Text\, Identities\, Cultural Dynamics\,  Current Anthropology\, Journal of
  Haitian Studies\, Latin American Perspective\, Philosophia Africana\, Poli
 tique Africaine\, Black Scholar\, Sapiens\, and Boom California.</p><p> </p
 >
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 m-africa-and-the-imperial-origins-of-anthropology/
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